Women and Radicalization

Ninetta Bagarella and her husband, Totò, who successfully raised children in the extremist Mafia tradition. Image credit: Associated Press.

Emilie König, Yasmin Bulbocus, Sadaa Boular each have something in common: all are women of ISIS. Emile is a well-known example of a young French woman who converted to Islam and emigrated to Syria, where she served as a recruiter and propagandist for ISIL, while Yasmin is a former extremist that was radicalized when she was only seventeen. Meanwhile, the case of Safaa Boular, her sister Rizlaine, and her mother Mina, who were found guilty of plotting  terrorist attacks in Britain, is a clear example of transmission of dysfunctional values within families. Each has a unique story about how and why they became radicalized, but as a group, they provide fascinating insight into the role women play in ISIS.

As co-leaders, strategists, trainers, advisors, ruthless criminals, and persuaders, women involved with terrorist groups such as ISIS, as well as women in organized crime rings such as the Mafia, often share the same harsh attitudes towards authority and broader society. They reflect the criminal subcultures that raised them, bear unhealthy values, purvey hatred, and act as loyal partners in crime.

Many women of the Mafia pursue their own battle against the State and Civil Society. They are tasked with raising future generations of “men and women of honour,” thus ensuring the survival of their clans and criminal associations. The following conversation took place in the visitors room of the penitentiary where Gianni Riina, the eldest son of the most fierce Sicilian mafia boss Totò Riina, was imprisoned:

Salvo Riina: “See, I’m from the school of Corleone.”

Ninetta Bagarella: “Well, thank goodness, thank goodness.”

Salvo Riina: “My father’s from Corleone, my mother’s from Corleone, what other school and blood could I have?”

Ninetta Bagarella: “Pure blood.”

In this conversation, Ninetta Bagarella, Totò Riina’s wife, clearly expresses her satisfaction after her son Salvo remembers his “pure” Corleonese origins. As a woman, part of her role is to raise children who, like Salvo, have “pure” origins and strong ties to the organization- something which women in ISIS, raising extremist “cubs,” must also do.

The determination they show in pursuing these roles demonstrates that their power is seriously underestimated. Both in extremist groups and in mafia organizations, women make their own contributions in two ways:

  1. They provide potential extremist women with role models;
  2. They ensure the survival of criminal systems by raising children with extremist values.

With regard to the first issue, one possible counter-strategy could envisage the creation of narratives that focus on the life stories of women that were formerly involved in criminal organizations and decided to quit. The confrontation with real life examples of women who chose to abandon lives of extremism could help potential extremists develop new ideas and opinions about criminal groups, based on more genuine information.

The second issue presents us with a big challenge: preventing children from being indoctrinated by their parents and families. During the first few years of life, babies are totally dependent on their parents, so it is inconceivable to develop a strategy leaving their mothers or fathers out of their socialization. Instead, it is possible to expose older children to messages of tolerance and peace, using means familiar to them like cartoons, books and songs or planning different operations according to the characteristics of the context.

Ultimately, counterterrorism strategies should just not be “gender-sensitive,” but should be more specifically based on social roles.

This will ensure that the social roles played by women, often overlooked, are finally addressed- and that generations of their children will no longer be raised in lives of crime.

Women are key to counterterrorism efforts, because they play crucial roles in families and educational institutions and thus play a key role in either increasing or mitigating the risk of radicalization. Increasing the participation of women in the prevention of criminal behavior could help tackle the problem at its roots, giving new generations more chances to grow up with positive cultural values that promote social cohesion and solidarity.

Women and their Role in Violent Extremism

Recruitment of women by violent extremist organizations has increased in recent years due to their value as strategic, political, and social tools in service of the organization’s mission. They attract less suspicion, making them valuable in bombing missions, but they also are of deep symbolic importance in the organization’s daily progress.

Recruitment of women by al-Qaeda disturbs Iraq government

In 2016, Indonesian police arrested two women, Dian Yulia Novi and Ika Puspitasari, after they had planned a suicide bomb attack.[1] These occurrences are often puzzling to officials since it is usually assumed women are only indirectly involved in extremist organizations through supporting or hiding their husbands or other men. This is not necessarily true.

While the exact number of women in terror organizations is unclear, the recently collapsed IS caliphate sheds light on the tally, like the approximately 800 women who had joined Daesh that are now being detained in northern Syria[2]. Roughly 10% of radical Islamic groups’ members are women, a portion that is surprisingly large and inspires questions about why women join these organizations. [3]

Women join terror organizations for the same reasons men do, despite the disparity in numbers from each gender who join. While women are often portrayed as more “virtuous” and “passive” than violent, they are drawn to the community, the ideology, and the identity just like men are. The promise of liberation, empowerment, and a cause to live for draws men and women alike to extremist groups[4]. In recent years, both women and men have come from all over the world to join the cause they believe in.

The presence of women in violent extremist organizations is important due to the symbolic significance they carry. Women joining ISIS, for example, are vital to the ideological effort through social-media recruitment. They represent the future of the cause and perpetuation of the ideology as wives and mothers.[5] While research suggests that they are not involved in daily violence as much as men are, they are far from passive.

While there are some valuable accounts, more research is needed to shed light on the exact roles women play in these communities, and what potential impact they have. Terror organizations have long understood women’s significance to their cause. They are potentially even more dangerous due to the lack of suspicion they arouse, and the support they are able to inspire in young recruits.[6]

Sources:

[1] Ayuningtyas, Kusumasari. Indonesian Seminar Outlines Women’s Roles in Terror Prevention. (January 26, 2018). 
[2] 800 female Daesh terrorists detained in northern Syria. (February 10, 2018). 
[3] Moss, C. (2017, July 2). Why Do Women Become Terrorists? The Daily Beast
[4] Attia, B. M.-E. and S. (2017, May 9). Female terrorists and their role in jihadi groups. 
[5] Baker, Aryn (September 6, 2014). How ISIS Is Recruiting Women From Around the World. 
[6] Says, A. E. (2016, October 28). Increasing number of women recruited by terrorists.